November 9, 2016

My seminary adviser and (dare I say?) mentor preached my ordination service just eleven days ago. In his intro he said something along the lines of this: “Anna is anything but a shrinking violet.”

Oh, you have no idea.

Everyone I know should consider themselves on notice. Donald J. Trump is president-elect of the United States of America. I cried myself to sleep at 1:00am – from a deep and primal place that I don’t know I’ve encountered before. I woke four hours later with more resolve and determination than I could have ever dared imagine. While I may not have cast my ballot for him, I have contributed to his rise: each time I let a racist comment go unchecked; each time I was patronized by an older, white man and smiled politely instead of standing up for myself; each time I could have taken action, attended a protest, called my representative and didn’t, or just tweeted about it instead; each time I valued politeness over revelation and revolution. My hands are not clean.

Here’s the thing: even though I am devastated and afraid at the results of this election, I also feel deeply empowered, perhaps even liberated. It’s as if something inside of me has burst and cemented my calling even more concretely. It is no coincidence that I was ordained less than two weeks ago. I have been called by God for such a time as this. I know, now, for sure, what that means. It’s like the fog has cleared and I can see so much of what has held me back for what it is. I no longer care if I’m being polite. I will no longer value your comfort over calling you to task. As a young girl and, later, young woman growing up in South Carolina, I took etiquette classes, did cotillion, was a debutante. I see, now, those things for what they are: means of cultivating and sustaining complacency and subservience and I feel free from their grasp; I am free from all that has constrained me; I feel like I have agency over my own body and mind for the first time in a way that I haven’t before. Even though we face one of our nation’s greatest modern challenges, I feel like I could sing.

I will no longer believe the lie that being pastoral and holding people accountable are mutually exclusive. I am no longer interested in maintaining the institution of the Church at the sake of letting those filling the pews and offering plates leave every Sunday with their privilege unchecked. I will no longer sit silently when you talk about who Jesus is for you without challenging you to consider who Jesus calls you to be for others – particularly those whose very lives could now be at stake.

I will no longer allow myself to check out. I will no longer allow myself to look away. I will no longer  surround myself with the protection of my own privilege. I repent of the sin of my own white supremacy, fragility, guilt. God, forgive me. My hands are not clean.

I have another confession to make: if we are friends, or we know each other, and you voted for Donald Trump, I still love you, but I am angry with you. I am ashamed of you. I am hurt by you. I am having a hard time reconciling what I know of encountering you in person with what I have encountered from you online, and in this vote. I love you, and I care for you. However – I am not, today, ready to forgive you. I am not, today, ready to hear from you. I believe that you voted from a place of fear, misunderstanding, and unwillingness to encounter the other. At some point, I promise, I will be in a healthy place to listen. Today is not that day.

I hope you will all – Democrat, Republican, other – consider what we have done. Truly. If you cast your vote for Donald Trump, you voted for someone who has been publicly and formally endorsed by the KKK. White supremacists across the world rejoice with you. You cannot wash your hands of that. I will not allow you to wash your hands of that. The waters of our baptism claim us as God’s own and bind us together, but the font is not a basin for ablutions. You do not get to wash away the stink of that. You must live with it, and so must I, and so must all the people of color whom you encounter, who are your coworkers, who teach your children, who sit in your classrooms and in your churches, who are created in the image of the same God, who are bound into the same covenant community, who commune with you and with Christ at the same table of grace.

I believe that God is sovereign. I believe that, ultimately, there is a place of promised rest where lion and lamb lie down together. I believe in the redemption of of all creation. But God has always been sovereign and the Holocaust still happened, and the slave trade, and 9/11, and exile and persecution and oppression and hatred and evil still exist. It is an exercise of privilege to fall back onto the wings of angels and ride out the next four years. I will continue to work for the cause of what is best and pure and true for all of God’s beloved creation.

My first thought this morning was, “He’s not my president.” Except that he is. Donald J. Trump is my president-elect, will be my president because, God forgive me, my hands are not clean.

Stay strong. Keep your eyes open and your head up. Encourage one another. Love one another. Be thankful for each other. I am thankful for you. I am committed to loving and working with you regardless of who you voted for. You are stronger than you know and loved more than you know. Let’s get to work.




I’ve been trying to write this post for months.

I spent the better part of this year filling the pulpit at a very small church in rural Georgia. One Sunday in July, as I drove down the country highway back home, I saw something in the distance that was unusual, and caught my attention. The first thing that I could clearly discern were confederate flags hoisted up along the front of an otherwise unassuming roadside building. Then I noticed three men with cowboy hats on holding signs up toward the cars approaching in the other direction. As I came closer, they turned in a swift, choreographed motion, and my stomach dropped and my mouth dried up and for a moment, I froze. The signs read, “Black Lives Don’t Matter,” and “Only White Lives Matter.”

I drove along in shock, until at some point I called my husband and burst into tears, recounting what I’d seen. I was nauseous. I cried the rest of the way home. I cried as I packed our bags for our honeymoon. I cried for Trayvon Martin, Michael Brown, Eric Garner, Tamir Rice, Sandra Bland, Alton Sterling, Philando Castile. I cried for the families of color who would be subjected to that hatred as they made their way home from church. I cried for the children in the backseats of passing cars, excited to practice their reading skills only to sound-out phrases no child should ever hear or see. I cried because it made me afraid. I wanted to stop, to get out of my car, to yell and scream and swear, to speak up and speak out, but I was genuinely and truly afraid for my life. I never wanted to see those men again.

I wish I could tell you I didn’t. On my last Sunday at the church, this time with my husband in tow, we saw them again. They had upgraded. The confederate flags were still waving in the wind, but they’d moved back farther off of the road. They had a table with literature on it. They were sitting in chairs. They had a tent to block out the sun. As we drove past, they had just finished displaying the second of two white, hooded robes.

I’ve been so feeling so helpless, so heartbroken. Now, with the news of two more officer-involved shootings resulting in the deaths of two more black men, I find myself needing to speak up, to speak out. To my friends who are people of color – I hear you. I love you. I believe you. I am sorry. I am your ally. I am listening.

I’ve been debating about deactivating my Facebook account until the current election season is over. We have descended into a level of polarization in this country that continues to stun me. I believe that the current political climate only heightens the polarization that comes when yet another police officer uses deadly force against yet another person of color. I’m tired of reading of the grief. I’m tired of becoming incensed at the many, many ways white people I know and love try to deflect from the real problem of systemic racism and our own, individual prejudices.

But deactivating my Facebook account is an exercise of my own privilege. I have the privilege to look away. I have the privilege to forget what is happening. I have the privilege to ignore the lived experiences of others and continue in my safe, white existence. My life is not at stake. The lives of my family members are not at stake. I will not be gunned down by a police officer when I have car trouble. I will not have to worry about my husband being shot with his hands in the air. I will not have to counsel my sons on how to best interact with the police so that officers will believe that they are not a threat, or on drugs, or carrying a gun.

I am at the very last step of the process of ordination to the ministry of the Word and Sacrament in the Presbyterian Church, USA.  I am currently serving a church as a pastor. The Word I proclaim, the Sacraments we celebrate, are manifestations and proclamations of God-Incarnate, who put on skin and walked among the grieving, the marginalized, those victimized by inherently violent societal structures -a God-Incarnate who was executed by an Empire that found his radical welcome and love to be too threatening to its own systems of oppression. I find no other way to be faithful to Jesus Christ, and to my calling, than to admit my own privilege, my own prejudice, my own fragility, and to promise to be an ally to those whose skin color endangers their very lives.

There is a phrase to describe what happens when those who are members of the dominate culture are confronted with uncomfortable facts about their existence: white fragility. I see it exercised over and over on my newsfeed, on twitter, on CNN, NBC, Fox News, and in my own life. White fragility privileges white emotions over the lived experiences of people of color. How you feel about a situation, as a white person, doesn’t override the actual, lived experience of someone who isn’t. We have made ourselves judge and jury. Here are some examples of phrases that come from a place of fragility.

1. #AllLivesMatter. Sure. Yes. They do. But if that’s your response when you read or hear Black Lives Matter then stop, take a breath, back up. You’re missing the point. I’ve seen a few quotes and illustrations that sum it up better than I can. One is this: when you go to the doctor with a broken arm, you don’t want to hear her say, “all bones matter.” Yes, of course, all bones matter. But when something particular is broken, you want that to be fixed. Another is this: If your house is burning down and your neighbor -whose house is not on fire – has a fire hose pointed at his house says, “I know your house is burning down, but all houses matter,” you might get angry. You should get angry. Most recently, Shane Claiborne tweeted that if Jesus were to say today, “Blessed are the poor,” some might respond, “No, Jesus, blessed is everyone.” Sometimes we’ve got to proclaim a truth that has been lost in a broken system. Yes, of course, everyone’s lives matter. The point is that some lives seem to matter more than others, these days. It’s not that only black lives matter; it’s that black lives matter, too.

2. “The media is creating a race war.” No – it isn’t. No it isn’t. It isn’t. I’ve seen that one a lot. It is easy to to pass the blame onto some construct like “the media,” but that ignores two problems. One – we are racist. We are. We live and participate in systems that benefit and privilege people with white skin over people of color. Here’s an example: recently, I was driving down a highway on a clear day, going about 5-10 miles over the speed limit. I was breaking the law. I shortly came upon a highway patrol officer slightly hidden behind some trees. He could have pulled me over, and I would have deserved the ticket. Just after, a car passed me and I noticed that a black man was driving and I thought, “Oh, I’m fine. He’ll get pulled over before I will.” I felt ashamed for even thinking it, and also let the reality sink in that I was probably right. Between a black man and a white woman, there is a greater likelihood that the black man will be pulled over, even traveling at the same speed. I imagine you might know that feeling. One of the things, I think,  that makes us so fragile is that if we really start to do the hard and difficult and necessary work of creating true equality, those of us who have benefited from racist systems will benefit no longer. We will be held accountable. We should be held accountable. That scares us, so we blame someone else, something else, anything else. The second problem with the idea that the media is creating some kind of race war is that racial inequality isn’t something new. The media just happens to be paying attention differently than it has before. We think that because we had the Civil Rights Act of ’64 and the Voting Rights Act of ’65 that everything’s fine, racism is over because we “fixed” it in Congress. Unfortunately, legislation does not equal reconciliation. We still have a long way to go. The reality is that the media coverage is making us uncomfortable because it is challenging our privilege. Let it. It’s past time for us to be uncomfortable with the way people of color are treated in this world. Watch it. Take it all in. Then do something about it.

There are other examples – about statistics on police killings, crime, class dynamics, etc. – that are also products of our fragility. The main point is this: when you find yourself reacting adversely to the notion that the lives of black people matter, ask yourself why you’re reacting that way. What is it within you that causes your defense mechanisms to kick in? What’s at stake for you? What are you afraid of?

It seems like our nation needs to take a collective deep breath. So, I invite you to take a breath with me. Step back. Write a draft before you write a post. Consider how the God who wept over the death of Lazarus might be lamenting over Terence Crutcher and Keith Lamont Scott. Consider how we might create a more just, equitable and sustainable future for all of God’s beloved children. Read books, articles, blog posts written by people of color. Consider where Jesus would be – where Jesus is – in our midst.

I have hope in the God who makes all things new that this, too, is not beyond redemption. I have hope in the God who unifies us that we can rise above discourse, hatred and polarization. I have hope that the power of the Holy Spirit can and will move in our hearts and change our lives. I have hope for that day when we can say “all lives matter” and mean it. I have hope in the God who calls me and you, that when we pray as Jesus taught us, God’s Kingdom will indeed come and be among us. Right now, the coming of God’s Kingdom looks a lot like a protest. I have hope in that, too.



When the Son of Man Comes…

On June 1, I started an 11-week journey of CPE. CPE stands for Clinical Pastoral Education. From the ACPE website:

“Clinical Pastoral Education is interfaith professional education for ministry. It brings theological students and ministers of all faiths (pastors, priests, rabbis, imams and others) into supervised encounter with persons in crisis. Out of an intense involvement with persons in need, and the feedback from peers and teachers, students develop new awareness of themselves as persons and of the needs of those to whom they minister. From theological reflection on specific human situations, they gain a new understanding of ministry. Within the interdisciplinary team process of helping persons, they develop skills in interpersonal and interprofessional relationships.”

This summer, I’m doing my CPE with the Training and Christian Counseling Center at St. Luke’s Episcopal Church. There are six of us, and we each serve in various placements in downtown Atlanta. I’m serving with Central Presbyterian’s Outreach and Advocacy Center. Central works in partnership with individuals and families to assist and advocate with them to avoid or overcome homelessness. In fact, most of the guests we serve on a daily basis are currently experiencing homelessness, or are just one step away from having nowhere else to go but the streets.

Much of what we do involves helping people obtain some kind of identification. Atlanta has a relatively poor track record when it comes to working with individuals experiencing homelessness. In preparation for the 1996 Olympic Games, the City of Atlanta passed a law which made it illegal not to have a government-issued ID. Many people who live on the streets don’t have a state-issued ID, or a birth certificate or social security card. For many of our guests, those things were stolen from them. For others, they had to leave them behind because they were fleeing a dangerous situation, like domestic violence. Others were kicked out of their homes as teenagers, without any documentation proving who they are. Still others, suffering from undiagnosed or untreated mental illness, simply can’t keep up with the things they have.

So, many people who have no where else to go end up in jail or prison because of a violation of this law. To add insult to injury, the state of Georgia confiscates your ID when you’re incarcerated, and they don’t give it back. So, when you get released, you’re potentially back on the streets, without ID, and therefore without the ability to get a job or find housing. And you have to start the process all over again.

Day in and day out, the staff and volunteers at Central tirelessly work to restore hope and dignity to those who are ignored, mistreated, or worse. There’s a surprising amount of laughter when we’re meeting with a guest. There’s also a less-surprising amount of sadness. My heart breaks, over and over, for these children of God who have nowhere else to turn.

The most frustrating thing about the work that I’m doing is that Central Presbyterian is directly across from the front steps of the Georgia Capitol, and very close to Atlanta City Hall. The work that we do at Central, and places like it, will never end until the people with the power to do something for the least of these actually do something. Much of what’s legislated in Georgia is for the benefit of those already wealthy and powerful. Many of our guests sleep right outside of our gates, in the shadow of the gold-plated dome.

I’ve been reading through the lectionary this summer, and I was struck by a pair of the readings last week. The Old Testament reading was Deuteronomy 16:18-20. It reads:

“You shall appoint judges and officials throughout your tribes, in all your towns that the Lord your God is giving you, and they shall render just decisions for the people. You must not distort justice; you must not show partiality; and you must not accept bribes, for a bribe blinds the eye of the wise and subverts the cause of those who are in the right. Justice, and only justice, you shall pursue, so that you may live and occupy the land that the Lord your God is giving you.”

It was coupled with the Gospel reading – Luke 18:1-8:

“Then Jesus told them a parable about their need to pray always and not to lose heart. He said, ‘In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my opponent.’ For a while he refused; but later he said to himself, ‘Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me down by continually coming.” And the Lord said, ‘Listen to what the unjust judge says. And will God not grant justice to his chosen ones who cry out to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?'”

Well? Will he? Nothing has made me wonder that more than these past two weeks. What is God’s justice? Whatever definition we may find, the for-profit prison system isn’t a part of it. Illegally detaining people isn’t a part of it. Forcing the most vulnerable among us to jump through a thousand hoops while simultaneously demanding and expecting that they be working and “pulling themselves up by their bootstraps” isn’t a part of it. Institutional and systemic racism isn’t a part of it.

This is what we face, as people of God. A world that wants us to believe that there’s such a thing as valueless and disposable people, cogs in the machine. That’s in direct opposition to the biblical narrative of redemption, of grace, of God’s love for the world and each individual who is a part of God’s creation.

And so, we demand justice from our leaders, crying out day and night until they, too, are worn down like the unjust judge. So that, when the Son of Man comes, he will indeed find faith on earth.


In 24 hours time I will be on a plane to India. Technically, I will be on the first of two flights: from Atlanta to London, and from there on to Bangalore.

I am traveling with a group from the seminary for a class called “Explorations in Alternative Contexts.” This course is a requirement for the MDiv program at CTS. We will be gone from the 27th of December to the 11th of January.

The course description is as follows:
“In this class, students will encounter various Christian communities in south India, especially in the metropolitan centers of Bangalore and Hyderabad.  We will explore a cultural and religious context in which the church is engaged in interfaith conversations, on a regular basis, primarily out of necessity rather than by choice.  Through this encounter, students will grow as theologically-informed readers about the various ways in which the gospel, culture and theology shape each other and will reflect on what it means to live in an ecclesial context in which the church constantly finds itself at the margins—numerically, politically and ideologically.  As a group, students will develop insights about becoming resilient and imaginative amid difficult situations and about transforming crisis into opportunities.”

We’ve been meeting as a group once a month over the last semester to eat Indian food, get to know one another, and discuss issues of caste, gender, interfaith dialogue and the intersection of religion and politics.

I am a nervous flier, and a bit wary of the 20-or-so hours we’ll spend 30,000 feet above God’s good earth. However, my nerves grow more distant as my excitement for this opportunity makes its way to the forefront of my consciousness. I am nearly packed, have done most of the required reading, and can’t stop looking at pictures of where we’re headed – not unlike the nights before YAV orientation.

For those of who you’ve been faithful readers of this collection of my experiences over the last two years, you may recall that I was originally placed in India for my YAV year, but because of extenuating circumstances went to Belfast, instead. I am, as you already know, overwhelmed with gratitude each and every time I think of the people and experiences that shaped my year of service in that damp wee country in the North of Ireland. I wouldn’t trade it for the world. I have, however, been very curious about how my life would be different had I served in India, and I wonder what things await that perhaps I wasn’t ready for a few years back.

I do not plan to blog regularly during this experience. However, my group will be keeping a blog – to which I will contribute. You can click here to access it. If you click on the link before the 28th, you likely won’t find anything. But click away if you’re so inclined!

I so appreciate all of the love and support I’ve been given and that I continue to receive from dear friends around the world. This experience will undoubtedly change my classmates and me in ways we can’t even begin to imagine. I humbly ask for your prayers: for the ten students enrolled in the course, for the two brave professors leading us, and for those brothers and sisters in India whom we have yet to meet. Pray also that these experiences will shape all of our ministry to the glory of God.

All love and peace and hope during this sacred season of joy and new beginnings.

Here we are.

This week, I’m joining forty people from the Presbyterian Church (USA), along with about 6,000 women and men from around the world, at the United Nations 58th Session of the Commission on the Status of Women. As part of the PC (USA)’s delegation, I am also serving on behalf of Ecumenical Women.

I join eight other young women who were chosen to attend with Presbyterian Women’s Young Women’s Leadership Development. We were given a full scholarship to attend. I am so very grateful for the opportunity to meet women from around this nation and our world.

When I was in the 10th grade, my high school choir (Sumter High School) under the direction of the wonderful Eric Wilkinson performed Mozart’s Vespers at Carnegie Hall. As part of the trip to New York, we toured the United Nations complex. I don’t remember much about the tour, because at the time I had no idea I would need to pay close attention. The one thing I do remember, however, is a photo display featuring women from around the world. The description invited the viewer to guess the ages of each of the women, and then remove a panel revealing the actual age. I was floored. Most of the women, I guessed, were in their forties and fifties. As it happens, the women I thought were in their fifties were actually in their early twenties. By our standards, they had aged far too soon. Our tour guide explained that the conditions these women experience daily causes them to appear so aged. Most of them have no childhood or adolescence, the guide explained.

This year, the overall theme of the CSW is “Challenges and Achievements in the Implementation of Millennium Development Goals for Women and Girls.” In 2007, I attended my first Model UN conference in Atlanta. The topic? Evaluating the MDGs at their halfway point. Oh, continuity.

The Millennium Development Goals were established by the United Nations in the year 2000 as a global development framework for the next fifteen years. The eight goals are:
1. Eradicate extreme hunger and poverty
2. Achieve universal primary education
3. Promote gender equality and empower women
4. Reduce child mortality
5. Improve maternal health
6. Combat HIV/AIDS, malaria and other diseases
7. Ensure environmental sustainability
8. Global partnership for development

Much progress has been made toward these goals. For instance, according to the 2013 Millennium Development Goals Report, the proportion of people living in extreme poverty has been halved at the global level (from 1990). However, there is much work to be done – which is what brings us here.

Ecumenical Women has released a statement outlining the four areas that we identify as priority areas. They are:

1. Poverty and Hunger
2. Equal access to education
3. Health
4. Ending violence against women and girls

Through this 58th Commission, we will be setting the stage for 2015 and beyond. We heard from Lopa Banerjee on Saturday. She is the Chief of Civil Society for UN Women. She pointed out that 2015 is a crossroads – it is the end of the MDGs and the beginning of the post-2015 SDGs (Sustainable Development Goals). It is also the 20th anniversary of the Beijing Declaration. It is an incredibly important time. And as we particularly acknowledge and address the failures of the MDGs, we can know what to emphasize for the post-2015 agenda, so that structural change will occur in order to have lasting progress for gender equality; a common set of minimum standards.

We had the great privilege of hearing from the Executive Director of UN Women, Phumzile Mlango-Ngucka. She spoke yesterday after our chapel service. Here’s a video: (it’s a bit long, but it includes the singing we did before, at her invitation). Phumzile Mlango-Ngucka was elected to South Africa’s Parliament in 1994, and she later served as the Deputy President of South Africa (from 2005-2008).

Three themes from this time are emerging for me, already:

1. Progress for women is progress for all of humanity. Gender equality is not a conversation in which only women should participate. We need the other half of the population in order for this conversation to have any relevance. We must raise our daughters and our sons to know the importance and value of women and girls within each and every society.

I feel so connected to my women’s college roots these days. Dexter Edgar Converse, the founder of our institution, wrote in his founding statement, “The well-being of any society depends much upon the culture of her women.” And it’s so very, very true. And men must be a part of not only the conversation, but the implementation of change, as well. Please check out to find out more ways to empower men and boys to join in the movement.

2. Our stories matter. Stories will change the world.
Many of you know that I believe fully in practicing nonviolence in all forms in every aspect of life. I mean, we’ve tried violent intervention and resistance since, like, the beginning of time, and it hasn’t really worked thus far. What can it hurt to try something different? (A conversation about what nonviolence is and isn’t would probably be helpful here, but that’s a different subject for a different day.)

I am beginning to believe that nonviolence as a way of life begins with storytelling. Listening and being heard. It’s not impossible to behave violently toward someone whose story you know – but it’s a whole heck of a lot more difficult. It’s about re-humanizing those who have been dehumanized. It’s not about speaking on their behalf- because how could I ever do justice to someone else’s story? I have my own to tell. But, we can create space for other stories to be told – stories that are otherwise unheard and unnoticed. This is the way we begin to move forward.

3. People of faith must advocate and must speak out. So often, people of faith are seen speaking out against something. (Just recently, I was incensed as a state representative in the state of Arizona declared that the vetoing of the bill which would have legalized discrimination against the LGBT community is a “war on people of faith.” No, it isn’t. But that’s what the rest of the world sees as our representation: a fearful people. A people who live as if God’s grace could ever actually be taken away. A people who have forgotten the goodness of all of God’s creation. A people who speak out of a place of hurt rather than a place of love. A people who shout for action rather than calling for peace.)

We cannot be afraid, in our own churches and communities, to make clear that gender-based violence in any form is completely and totally unacceptable. We must make clear that lack of access to clean water is not the way the world was created to be. We must make clear that the decision whether or not to have sex does not lie with the male alone. That women and girls are not objects. That reproductive health and rights are universal, and that access to each of these things is a human right. That it is unacceptable that women worldwide provide 60% of labor and own 1% of property. Speak out. Speak up. Pave a new path for people of faith. Raise a new voice and sing a new song. We have such power in our togetherness. And power is not a zero-sum game, contrary to what the world would have us believe. We can only become more powerful agents of change in the world as we combine our gifts and passions. The Kingdom of God is within our reach – but we won’t see its realization without, among many things, gender equality. So here we are.

Rainy Days

It’s been overcast and rainy a few times in the last weeks. And while many of my friends here grimace and moan, I smile to myself.

You see, the rain is no longer a nuisance.

The rain is a very physical reminder of another home, of a place I love and cherish. The rain is a physical reminder of how incredibly fortunate I am. The Columbia community has already proven itself to be a great fit – my classes are challenging and engaging, my professors are brilliant and many of my classmates have fast become my friends.

But in the midst of this happy transition, I miss Belfast.

In some ways, the transition home has been harder than the transition abroad. I think this is because when I was leaving the States, I knew that my time away had an expiration date. I don’t know if and when I will ever get back to Belfast, and there are people there whom I love dearly, and who I will likely not see again (in this lifetime, anyway). It is harder because my daily realities no longer include the primary school that stole my heart, the church community that showed me that I am more than my voice, and the YAV community that loved me even at my most undeserving.

I know that these things will come here, with time. Time is hard. Time is agony. And change is an odd thing. It can be subtle, yet powerful.

I begin nearly every sentence with some form of, “Well in Belfast…” or, “When I lived in Northern Ireland…” But at some point I stopped saying, “Hiya!” or, “I’m away,” or, “You’re doing my head in.” At some point, “biscuits” once again became “cookies”. I can say “pants” without blushing, and no one makes fun of me when I say the word, “aluminum.” I miss it desperately, at times. But I am also falling desperately in love with my experience here. I am growing, stretching, learning, doing and being.

On rainy days in Belfast, no matter how cold or wet it was outside, I was warmed by a welcoming hug as soon as I walked through the doors at Whitehouse. I was warmed by the smile of a nine-year-old as I shook the rain off of my jacket. I was warmed by the fellowship found around the lunch table at the Vine. The rain is no longer a dreary thing. My time in Belfast taught me that the rain is a reminder that beyond the clouds exists warmth and light. Always.

There is something to be said, I think, for a people who have experienced a collective trauma. There is a warmness and sense of camaraderie that cannot be found elsewhere. So if you never gathered it from previous posts or conversations, please hear me now: the loveliest people in the world can be found nestled along the loughshore in Counties Antrim and Down. I now carry with me a different understanding of the word hospitality. I carry with me stories and memories which sustain me on the coldest and wettest of days. I carry a spirit whose kindness and generosity knows no bounds. I carry the heart of a people. I carry it in my heart.

Change and Grow

This is it.

My last service is over. Plates have been cleared from the tables, goodbyes have been said and keys have been returned. My bags are packed and waiting upstairs.

In a few hours time I leave for Dublin, where I’ll catch a flight to Prague and travel for a week or two before heading back to the States.

It’s surreal that this has all come to an end. I knew it would, in some part of my mind. But here we are. Officially. It’s been an incredible journey – one that began around January of 2012 and is now beginning a new chapter as the page turns away from my time here.

I’d like to leave you, finally, with some lyrics that encompass (as best as anything can, I think) the last year and a half of my life.

I worked with several grade levels at Whitehouse Primary School, but I got to know the P7s especially well. I had the great privilege of conducting the music for their Leavers Assembly. This song, Change and Grow, is one that they sang in June. And while the Anna Owens of years-gone-by may have found it to be incredibly cheesy, I find that it now has a great deal of meaning.

Change and Grow

Winter passes into spring,
Seasons come and go,
There’s a time for everything,
For everything must change and grow.

Lessons learnt along the way,
Things we’ve come to know,
We take with us each new day,
For everything must change and grow.

There are places we’ve loved and those we’ve left
There are days we remember well.
There are faces we know we shan’t forget,
But this day we move forward,
This day we move forward.

Who knows what tomorrow brings,
Where the winds will blow?
There will be new songs to sing,
For everything must change and grow.

Through the laughter, through the tears,
In life’s ebb and flow,
Seize the moments and the years,
For everything must change and grow.

There are places we’ve loved and those we’ve left
There are days we remember well.
There are faces we know we shan’t forget,
But this day we move forward,
This day we move forward.

Winter passes into spring,
Seasons come and go,
There’s a time for everything,
For everything must change and grow.

There are places we’ve loved and those we’ve left,
There are days we remember well.
There are faces we know we shan’t forget,
But this day we move forward,
This day we move forward,
This day we move forward.

This day I move forward.

Goodbye for now, Belfast.


Eternally yours,